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Different varieties of them--The influence
of race--The spirit of the crowd is weak in proportion as the
spirit of the race is strong--The spirit of the race represents
the civilised state and the spirit of the crowd the barbarian
state. 2. HOMOGENEOUS CROWDS. Their different
varieties--Sects, castes, and classes.

We have sketched in this work the general characteristics common
to psychological crowds. It remains to point out the particular
characteristics which accompany those of a general order in the
different categories of collectivities, when they are transformed
into a crowd under the influences of the proper exciting causes.
We will, first of all, set forth in a few words a classification
of crowds.

Our starting-point will be the simple multitude. Its most
inferior form is met with when the multitude is composed of
individuals belonging to different races. In this case its only
common bond of union is the will, more or less respected of a
chief. The barbarians of very diverse origin who during several
centuries invaded the Roman Empire, may be cited as a specimen of
multitudes of this kind.

On a higher level than these multitudes composed of different
races are those which under certain influences have acquired
common characteristics, and have ended by forming a single race.
They present at times characteristics peculiar to crowds, but
these characteristics are overruled to a greater or less extent
by racial considerations.

These two kinds of multitudes may, under certain influences
investigated in this work, be transformed into organised or
psychological crowds. We shall break up these organised crowds
into the following divisions:--

1. Anonymous crowds (street
crowds, for example).
A. Heterogeneous 2. Crowds not anonymous
crowds. (juries, parliamentary assemblies,
1. Sects (political sects,
religious sects, &c.).
2. Castes (the military caste,
B. Homogeneous the priestly caste, the
crowds. working caste, &c.).
3. Classes (the middle classes,
the peasant classes, &c.).

We will point out briefly the distinguishing characteristics of
these different categories of crowds.



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